If I were an African farmer

Not so long along ago Save the Children UK produced a bunch of adverts highlighting how anyone born into a rich country had won the ‘lottery of life’ in terms of expected well-being etc. I.e. however much we might feel like things weren’t great, that in fact we are incredibly lucky, and that globally we are the privileged 1% (or whatever the proportion is). This was popularising a fairly well established philosophical point known as the Veil of Ignorance, which asks you to consider how fair various aspects of public policy are if you do not know in advance which family you will be born into.

lotteryoflife1

However, such invitations to consider the hypothetical can suffer from a sense of individual exceptionalism. (Or at least it does with me, I confess.) It goes like this:-

A key requirement of any good development worker is the ability to empathise with the people you are trying to help. (Without such empathy you probably wouldn’t be working in this sector.) So it is that on many an occasion I have thought how I would act if I were a poor rural farmer like those in the communities we are assisting. I’m a fairly bright guy (if I do say so myself) and I’ve been involved in a lot of innovative work, so even if my educational opportunities were way lower than the fantastically good education I received in the UK, I like to think that as a rural farmer I might rise above the crowd; I would try lots of different things, not everything would pay off, but enough would that I would be one of the most successful farmers in the village, respected by my peers. I may well have some position in the community leadership.

And indeed were you transplant me now, as a grown adult, into such a village I don’t think it is being too arrogant to suggest that something like that would happen. (In order to make it a fair experiment, I would have my entire technical knowledge bank wiped, and have only access to the same information other villagers have.) The life would be tough, much tougher physically and health-wise than my current life, but I like to think I would succeed.

Nature vs. Nurture

But is this really a fair thought experiment? Who am I really? We are all products of the culture in which we, and our parents before us, were brought up, and the resources that were available. We know, for instance, that the diet that a mother eats during pregnancy, and the diet of a child during its first few years, are critically important for later physical and mental development. And not just the diet; my parents talked to me a lot when I was very young, they provided a stimulating play environment, and once I was old enough encouraged me to read. The most valuable aspect of my education was not the knowledge and technical skills I learned, but the capacity to think critically and to think for myself, the thirst for new knowledge and experience, and the self-confidence to try such things. All of which is very hard to separate out from the person I am today.

Quite simply, if I were born into a rural village around here I would not be the same person. Not being the brawniest or healthiest child I may well instead have ended up something of a loser.

A hundred years ago, colonialists would routinely dismiss local people as stupid and ignorant. They were racist, but not totally wrong. They just did not understand the sheer magnitude of advantages they had in life being born a European. Even now it requires a tremendous leap of imagination to truly put ourselves in the shoes of someone born into poverty. If I were a poor African farmer, you might pity me or scorn me. If you are a development worker you might desperately want to help me, to listen to my problems, and try to see life from my perspective. You may strive not to get too frustrated when I am unable to articulate my situation or take apparently irrational decisions. I hope you would respect me. But you would not see me as an equal, because in most things I simply would not be your equal.

About these ads

3 responses to this post.

  1. Posted by am on May 12, 2014 at 12:46 pm

    Sort of like this but it has problems.

    1. First problem. Comparing people in Britain to ‘poor African farmers’. Who are the latter. It is said as if all are poor; a broad sweeping paintbrush of a lie and generalisation. 1km from here is a man with 150 cattle. He has a nice house; a nice car etc. But in the same village as him are what are called poor people but they call him a rich man. 2km from here a man has 200 cattle. Again the same applies. A man who works here has a brother who has 8 10ton trucks. He lives 4km from here and so on it goes. Sweeping generalisations. Now lets look at the last man and compare him to yourself. Bright; very true. Initiative; plenty. Brought up in a poor house. No. His father was the same as him and he just moved it on further. So there are generations of successful farmers. They also were successful families. Others while they don’t have that amount of cattle would not be regarded as poor.
    2. Some countries have now had decades of extension. They are still here. Going round about the villages saying try this and try that. Some do it and benefit others just carry on failing without change. Point is, Save the children are trying to say there has been no education that is why they are poor. Just not true. Know a man who went to the extension meetings where the officer said people need to grow more sorghum here it is too dry for corn. He did, the only one who did. He got plenty and the people came to buy it from him when their corn failed due to drought. I don’t see why you would be any different. The broad brush is too wide.

    So don’t buy the UK comparison. If you want to get on you can. I actually treat these comparisons as slander of Africans.

    I think a point that is missed is the perceived risk element in innovation. If things are OK but there is a risk or unknown factor in the innovation some will not take the risk because they might suffer. That is understandable.

    The indigenous have some proverbs. I was trying to help this particular person who was seriously underachieving. A man I knew saw what I was doing and came up to me and said, do you know in our culture there is a saying: lift up a poor man and he will fall back down again. It is what happened.

    Reply

    • You would have to ask Save the Children exactly what they meant, but I think you certainly are mistaking the point of my post. Generalisations are necessary to have any meaningful discussion about broader societal issues and trends. Stereotypes may sometimes be lazy, but they exist because there is a significant amount of truth in them. Of course everyone is an individual, and that some people manage to pull themselves out of poverty ‘by their bootstraps’ is to be celebrated. But we celebrate such examples partly because they occur against a background of much feebler achievement. The logical extension of your argument is that we should have no pity for poor people because it is their own inadequacies that keep them in poverty.

      Reply

  2. Posted by am on May 12, 2014 at 1:44 pm

    We are to pity the poor which I try to do and help them also. But no one can say all are poor. That is my point; too much broad brush. It is where development starts and it goes wrong from there.

    Reply

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s

Follow

Get every new post delivered to your Inbox.

Join 699 other followers

%d bloggers like this: